Editor’s note: This essay originally appeared December 23, 2020 and is slightly modified.
With Christmas one week out, folks are making tough decisions about Christmas presents. The public is rattled by inflation, credit card debt is through the roof, and gift-giving is a real strain for many. My advice for anyone stressing out over Christmas presents is simple: Take a break from the shopping!
Editor’s note: This essay originally appeared December 23, 2020 and is slightly modified.
With Christmas two weeks out, folks are making tough decisions about Christmas presents. The public is rattled by inflation, credit card debt is through the roof, and gift-giving is a real strain for many. My advice for anyone stressing out over Christmas presents is simple: Take a break from the shopping!
Religious groups have long been players in movements to create a better world, from the anti-apartheid and civil rights movements to initiatives on arms reduction, debt forgiveness, and divestment from fossil fuels. It makes sense that they are involved in the sustainability movement as well. Sustainability, including the effort to create a steady state economy, requires a shift in one’s worldview and values,
Let’s play a game of “who said it.” I’ll give you quotes from either For the Common Good (by Herman Daly and John Cobb), or Let Us Dream (by Pope Francis). You guess who wrote it:
The Encyclical Letter of Pope Francis is attracting extraordinary attention for its message on global warming, deforestation, loss of biological diversity, and other pressing environmental issues. What is less well known is the extensive critique of the global economy found in his 184-page Encyclical. This blog highlights some of the significant points that Pope Francis makes about the need for systemic economic change.
Although the Pope does not use the phrase “steady state economy”
by Herman Daly
As a Protestant Christian, my devotion to the Catholic Church has been rather minimal, based largely on respect for early church history and for the love of an aunt who was a nun. In recent times, the Catholic Church’s opposition to birth control, plus the pedophile and cover-up scandals, further alienated me. Like many others, I first viewed Pope Francis as perhaps a breath of fresh air, but little more. After reading his encyclical on environment and justice,
Brent Blackwelder sees three possibilities (granted they’re long-shots) for overcoming the obstacles to an economic paradigm shift.