Let’s play a game of “who said it.” I’ll give you quotes from either For the Common Good (by Herman Daly and John Cobb), or Let Us Dream (by Pope Francis). You guess who wrote it:
There was a time when I dreamt of working at Facebook. I was less intrigued by the software development side than with studying the exchange of information and the cultural evolution occurring through online social networks. One of my research interests is how individuals learn to act cooperatively and acquire new preferences. What better place is there to do that than at the largest online social media platform?
Since joining Facebook in 2009,
By Max Kummerow
Adelyne More’s 1917 feminist pamphlet Fecundity and Civilization stated flatly that population stabilization “is the most effective way of ensuring the cessation of war.”[1] All species’ potential rates of reproduction enable exponential population growth. Population numbers are kept within environmental capacity by rising mortality as populations increase. Ecologists call this process “density-dependent mortality.” Many “group-selected” social species fight territorial wars as populations grow, such as chimpanzees,
By Herman Daly
Thanks to Bill McKibben, not just for his new book but for 30 years of honest, eloquent, and insightful environmental writing and activism.
He begins Falter by pointing out that “the human game we’ve been playing has no rules and no end, but it does come with two logical imperatives. The first is to keep it going, and the second is to keep it human.”
Those who believe that there is a fundamental conflict between economic growth and environmental protection will find Pope Francis’ recent encyclical, Laudato Si (Praised Be), a welcome addition to the literature; as well as an important tool in helping others, especially Catholics, to understand and accept the limitations of economic growth. Pope Francis explains how the environmental and social crises we are experiencing will require “profound changes in lifestyles,
Many people think that advocating a steady state economy is like wishing for a miracle. I understand their reasoning and take their point—in the present era of growthism, it does seem rather like advocating a miracle. But that raises the question of exactly what is a miracle? And how many other miracles are we wishing for these days? Of course, science, by definition of its method, rules out the existence of miracles,
The Encyclical Letter of Pope Francis is attracting extraordinary attention for its message on global warming, deforestation, loss of biological diversity, and other pressing environmental issues. What is less well known is the extensive critique of the global economy found in his 184-page Encyclical. This blog highlights some of the significant points that Pope Francis makes about the need for systemic economic change.
Although the Pope does not use the phrase “steady state economy”
by Herman Daly
As a Protestant Christian, my devotion to the Catholic Church has been rather minimal, based largely on respect for early church history and for the love of an aunt who was a nun. In recent times, the Catholic Church’s opposition to birth control, plus the pedophile and cover-up scandals, further alienated me. Like many others, I first viewed Pope Francis as perhaps a breath of fresh air, but little more. After reading his encyclical on environment and justice,
Dr. Blackwelder discusses how those in faith-based communities can become powerful allies for those of us seeking an economy that meets peoples’ needs without undermining the life support systems of the planet.
Stewardship of creation requires people to accept the limits to growth and manage the economy accordingly. Religious congregations can help spread this idea.